Fate and Free Will in the Jewish Philosophies according to Josephus
In the thirteenth book of his Ancient History of the Jews, Josephus relates (Ant. xiii. 1–5) the doings and fortunes of Jonathan, the brother of Judas Maccabaeus and after the death of Judas (161 B.C.) the leader of the rebellious Jews in their struggle with the Syrian rulers. In the sequel of Jonat...
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
1929
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| En: |
Harvard theological review
Año: 1929, Volumen: 22, Número: 4, Páginas: 371-389 |
| Acceso en línea: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | In the thirteenth book of his Ancient History of the Jews, Josephus relates (Ant. xiii. 1–5) the doings and fortunes of Jonathan, the brother of Judas Maccabaeus and after the death of Judas (161 B.C.) the leader of the rebellious Jews in their struggle with the Syrian rulers. In the sequel of Jonathan's embassies to Rome and Sparta, and not long before he fell into the hands of Tryphon and was put to death, we read (Ant. xiii. 5, 9):About this time there were three philosophical schools (αἱρέσɛις) among the Jews, which entertained different opinions about human affairs. One of them was called that of the Pharisees, one of the Sadducees, and the third of the Essenes. |
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| ISSN: | 1475-4517 |
| Obras secundarias: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000000043 |