Paul and Onesimus
Recent investigations into the law of fugitives and suppliants in hellenistic Egypt, a law which was based upon the procedure of classic Greece and so was generally like hellenistic law throughout the east, have thrown much light upon the subject, and suggest a reconsideration of the case, of Onesim...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1929
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| In: |
Harvard theological review
Year: 1929, Volume: 22, Issue: 2, Pages: 181-183 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Recent investigations into the law of fugitives and suppliants in hellenistic Egypt, a law which was based upon the procedure of classic Greece and so was generally like hellenistic law throughout the east, have thrown much light upon the subject, and suggest a reconsideration of the case, of Onesimus and his relations with Paul and Philemon. According to the law of Athens a slave whose life was in danger might flee to an altar and claim sanctuary. The first altar available was frequently the hearth of some private family, with its associations of the family religion. If a refugee rushed into the house and claimed sanctuary, the householder was under legal obligations to give him protection, at least temporarily, while following one of two possible courses. Either he must reconcile the slave to going back to the master, probably by giving the wretch some assurance that the master's wrath was mollified, or, if the slave persisted in refusing to trust himself with the master, the householder was obliged to put the slave up for sale in the market, and pay to the slave's owner the price received. The latter alternative was fraught with serious possibilities for the slave, since in a sale of this kind the circumstances would prejudice prospective buyers against him, and he would probably be purchased only for the roughest sort of service, such as the galleys or the mines. Rather than face such an uncertainty the slave would certainly be glad to go back to the first master if there were any reasonable hope of clemency. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000030510 |