Bahaism—A Study of a Contemporary Movement
More and more there is being brought to our attention the news of a great spiritual awakening in Southwestern Asia, that home of the prophets and birthplace of religions. At first it was called Babism, and centered around the brilliant youth, Mirza Ali Mohammed, the Bab, who after six years of teach...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1914
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| In: |
Harvard theological review
Year: 1914, Volume: 7, Issue: 3, Pages: 339-357 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | More and more there is being brought to our attention the news of a great spiritual awakening in Southwestern Asia, that home of the prophets and birthplace of religions. At first it was called Babism, and centered around the brilliant youth, Mirza Ali Mohammed, the Bab, who after six years of teaching was martyred at Tabriz, Persia, in 1850. Later, most of his followers accepted the leadership of Mirza Husain Ali, generally known today as Baha'u'llah, and following his more universal teaching called themselves Bahais. Baha'u'llah after forty years of heroic teaching in exile and imprisonment closed his earthly existence at Acca, Syria, in 1892. The present leader of the movement, Abdul Baha (Abbas Effendi), under whose guidance the Bahai gospel has spread with remarkable rapidity into many countries, has recently spent more than a year in Europe and America, making its principles known, and through his great kindness, his words of wisdom, his sweet persuasiveness, has reflected its pure spiritual light. Apparently, it is not so much an organization as a spiritual attitude, not so much a new religion as religion renewed. Its followers are found in all sorts of ecclesiastical organizations. To be a Bahai a man need not sever his previous religious affiliations; he may remain a Buddhist, or Hindoo Braman, a Parsee, a Mohammedan, or a Christian. He becomes one of the Bahai Movement when he catches the Bahai spirit. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000011457 |