Locus, Sanctus, et Virtus: Monastic Surnaming in Late Medieval and Early Tudor England Reviewed

This article examines the apparent practice among monks and regular canons in England before the Dissolution of dropping their family surnames on admission/profession, and adopting instead a new "monastic byname", derived from a place name (toponym) or, by the late fifteenth century onward...

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Bibliographic Details
Main Author: Thornton, David E. 1964- (Author)
Format: Electronic Article
Language:English
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Published: Brepols 2021
In: The journal of medieval monastic studies
Year: 2021, Volume: 10, Pages: 211-246
IxTheo Classification:KAF Church history 1300-1500; late Middle Ages
KAG Church history 1500-1648; Reformation; humanism; Renaissance
KBF British Isles
KCA Monasticism; religious orders
Further subjects:B Monasticism
B Toponymy
B anthroponymy
B Saints
B England
B Prosopography
B Naming
B Virtues
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Description
Summary:This article examines the apparent practice among monks and regular canons in England before the Dissolution of dropping their family surnames on admission/profession, and adopting instead a new "monastic byname", derived from a place name (toponym) or, by the late fifteenth century onwards, from a saint's name (hagionym) or a virtue. The article begins by reviewing evidence that this onomastic practice existed and determining how widespread it was. The nature and distribution of the toponymic, hagionymic, and virtue bynames are then examined in turn. The article concludes by considering the underlying reason for the adoption of monastic bynames and argues that this practice served as a means of reflecting symbolically the new monk's or canon's separation from lay society, and from his family in particular, and his incorporation into the monastic community.
ISSN:2034-3523
Contains:Enthalten in: The journal of medieval monastic studies
Persistent identifiers:DOI: 10.1484/J.JMMS.5.125364