The Beauty of Hell? Augustine's Aesthetic Theodicy and Its Critics
Augustine was one of the first theologians to approach the problem of evil from an aesthetic perspective. Even though Augustine is usually known as the champion of freewill theodicy, his anthropological explanation of evil is logically dependent on his aesthetic theodicy. In beauty Augustine finds a...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2007
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| In: |
Theology today
Anno: 2007, Volume: 64, Fascicolo: 1, Pagine: 47-57 |
| Accesso online: |
Volltext (lizenzpflichtig) |
| Edizione parallela: | Non elettronico
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| Riepilogo: | Augustine was one of the first theologians to approach the problem of evil from an aesthetic perspective. Even though Augustine is usually known as the champion of freewill theodicy, his anthropological explanation of evil is logically dependent on his aesthetic theodicy. In beauty Augustine finds a fundamental logic of contrastive harmony, which integrates even the wound of human freedom into a poem of the universe. Heaven and hell together highlight God's providential care of the world. After examining Augustine's aesthetic theodicy of harmony, I argue that there can be no eternal hell even in the Augustinian universe. God's beautiful justice will not tolerate the eternal frustration of hell. |
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| ISSN: | 2044-2556 |
| Comprende: | Enthalten in: Theology today
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| Persistent identifiers: | DOI: 10.1177/004057360706400106 |
