The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict
As the world approaches the tenth anniversary of 9/11 (September 11, 2001), there is a need for pause about the kind and quality of scholarship that has emerged from not simply the events of that day but also the subsequent and so-called Global War on Terror. Much of the scholarship over the last de...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Αξιόλογηση |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2010
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| Στο/Στη: |
A journal of church and state
Έτος: 2010, Τόμος: 52, Τεύχος: 1, Σελίδες: 164-165 |
| Κριτική του: | The myth of religious violence (New York : Oxford University Press, 2009) (O'Neill, Kevin Lewis)
The myth of religious violence (New York : Oxford University Press, 2009) (O'Neill, Kevin Lewis) The myth of religious violence (Oxford [u.a.] : Oxford Univ. Press, 2009) (O'Neill, Kevin Lewis) |
| Άλλες λέξεις-κλειδιά: | B
Κριτική
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| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a As the world approaches the tenth anniversary of 9/11 (September 11, 2001), there is a need for pause about the kind and quality of scholarship that has emerged from not simply the events of that day but also the subsequent and so-called Global War on Terror. Much of the scholarship over the last decade has been timely. Much more of it has been alarmist. Written in the style of an intervention, with a robust appreciation for the power of myth on human action and comprehension, William Cavanaugh's The Myth of Religious Violence represents a long awaited voice of reason. Cavanaugh's book centers on the tendency for scholars to understand religion as violent—as promoting violence, as having the means to incite violence, as being comprised of violent characters. | ||
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