Secularism and State Policies toward Religion: The United States, France, and Turkey

In recent years, scholars have sought to create typologies of church-state regimes that incorporate most of the nations of the world. These studies have provided important data and have substantial heuristic value, but they run the risk of oversimplifying the myriad complexities of ongoing debates w...

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Bibliographic Details
Published in:A journal of church and state
Main Author: Wilcox, Clyde (Author)
Format: Electronic Review
Language:English
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Published: Oxford University Press 2009
In: A journal of church and state
Review of:Secularism and state policies toward religion (Cambridge : Cambridge University Press, 2009) (Wilcox, Clyde)
Secularism and state policies toward religion (Cambridge : Cambridge University Press, 2009) (Wilcox, Clyde)
Secularism and state policies toward religion (Cambridge : Cambridge University Press, 2009) (Wilcox, Clyde)
Secularism and state policies toward religion (Cambridge [u.a.] : Cambridge Univ. Press, 2009) (Wilcox, Clyde)
Further subjects:B Book review
Online Access: Volltext (JSTOR)
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Summary:In recent years, scholars have sought to create typologies of church-state regimes that incorporate most of the nations of the world. These studies have provided important data and have substantial heuristic value, but they run the risk of oversimplifying the myriad complexities of ongoing debates within countries., In this carefully researched study, Ahmet Kuru explores these complexities in great detail, focusing on three countries with contrasting church-state policies and politics. France and Turkey both bar Muslim women from wearing headscarves in universities, but France is a generally secular society where what Kuru calls “assertive secularism” and a “passive secularism” that allows religious symbols and arguments in the public square are debated through democratic institutions.
ISSN:2040-4867
Contains:Enthalten in: A journal of church and state
Persistent identifiers:DOI: 10.1093/jcs/csq019