Augustine’s Intellectual Conversion: The Journey from Platonism to Christianity. By Brian Dobell

The thesis put forward in this book is that Confessions 7.9.13–21.27 is best interpreted as a historical account of Augustine’s intellectual development during the period 386–95 rather than, as usually assumed, a historical account of events that occurred during a few months in 386 or, as O’Connell...

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Bibliographic Details
Main Author: Lane, Margaret (Author)
Format: Electronic Review
Language:English
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Published: Oxford University Press 2012
In: The journal of theological studies
Year: 2012, Volume: 63, Issue: 1, Pages: 328-329
Review of:Augustine's intellectual conversion (Cambridge : Cambridge University Press, 2009) (Lane, Margaret)
Augustine's intellectual conversion (Cambridge [u.a.] : Cambridge University Press, 2009) (Lane, Margaret)
Further subjects:B Book review
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Summary:The thesis put forward in this book is that Confessions 7.9.13–21.27 is best interpreted as a historical account of Augustine’s intellectual development during the period 386–95 rather than, as usually assumed, a historical account of events that occurred during a few months in 386 or, as O’Connell believed, as a Weltanschauung. This thesis entails revisiting some old and well-worn scholarly arguments—the historicity of Augustine’s conversion in Confessions 7, the nature of that conversion, and the number of ascents described., The book is divided into two parts corresponding with the early Augustine’s two distinct ways to God—the ways of authority and reason.
ISSN:1477-4607
Contains:Enthalten in: The journal of theological studies
Persistent identifiers:DOI: 10.1093/jts/fls013