Ephrem, a ‘Jewish’ Sage: A Comparison of the Exegetical Writings of St Ephrem the Syrian and Jewish Traditions. By Elena Narinskaya
Students of Ephrem, the fourth-century theologian-poet, esteem his theological vigour while lamenting his anti-Jewish rhetoric. Even his most noted admirers, such as Robert Murray (Symbols of Church and Kingdom: A Study in Early Syriac Tradition [Piscataway, NJ: Gorgias Press, 2004], p. 68), confess...
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| Τύπος μέσου: | Ηλεκτρονική πηγή Review |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Oxford University Press
2011
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| Στο/Στη: |
The journal of theological studies
Έτος: 2011, Τόμος: 62, Τεύχος: 2, Σελίδες: 748-751 |
| Κριτική του: | Ephrem, a "Jewish" sage (Turnhout : Brepols, 2010) (Morrison, Craig E.)
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| Άλλες λέξεις-κλειδιά: | B
Κριτική
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| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Σύνοψη: | Students of Ephrem, the fourth-century theologian-poet, esteem his theological vigour while lamenting his anti-Jewish rhetoric. Even his most noted admirers, such as Robert Murray (Symbols of Church and Kingdom: A Study in Early Syriac Tradition [Piscataway, NJ: Gorgias Press, 2004], p. 68), confess that Ephrem held the Jews in contempt. More recently, Christine Shepardson (Anti-Judaism and Christian Orthodoxy: Ephrem's Hymns in Fourth-Century Syria [North American Patristics Society Patristic Monograph Series, 20; Washington, DC: The Catholic University of America Press, 2008]—see JTS, ns 61 [2010], pp. 342–4) has argued that Ephrem's anti-Jewish rhetoric must be understood within the christological controversies of the fourth century. |
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| ISSN: | 1477-4607 |
| Περιλαμβάνει: | Enthalten in: The journal of theological studies
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| Persistent identifiers: | DOI: 10.1093/jts/flr133 |