All the Names of the Lord: Lists, Mysticism, and Magic. By Valentina Izmirlieva
The practice of listing the names of God is widespread in antiquity and is not confined to the monotheistic religions. Classification is a way of imposing order, although such lists of divine attributes may have a wide range of uses. This book is an in-depth study of the way that lists of divine nam...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Review |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publicado em: |
2009
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Em: |
The journal of theological studies
Ano: 2009, Volume: 60, Número: 2, Páginas: 711-713 |
Resenha de: | All the names of the Lord (Chicago [u.a.] : University of Chicago Press, 2008) (Arthur, Rosemary)
All the names of the Lord (Chicago [u.a.] : University of Chicago Press, 2008) (Arthur, Rosemary) |
Outras palavras-chave: | B
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Acesso em linha: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Resumo: | The practice of listing the names of God is widespread in antiquity and is not confined to the monotheistic religions. Classification is a way of imposing order, although such lists of divine attributes may have a wide range of uses. This book is an in-depth study of the way that lists of divine names are used in two Christian texts: the sixth-century Divine Names of Pseudo-Dionysius the Areopagite and a thirteenth-century Slavonic amulet, The 72 Names of the Lord. While the first of these has been studied extensively (although not from this aspect), the amulet has barely been studied at all, which is why this is such an intriguing exercise. |
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ISSN: | 1477-4607 |
Obras secundárias: | Enthalten in: The journal of theological studies
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Persistent identifiers: | DOI: 10.1093/jts/flp054 |