[Rezension von: Origenes, 185-254, Predigten des Origenes zum Buch Exodus : lateinisch-deutsch]
Most of Origen's readers will agree that his most original and characteristic thoughts are not to be found in his Homilies on Exodus, at least as they now survive. If the Latin rendering, which is all that remains, can be trusted, his name for the highest sense of the text in this work is the m...
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| Contributors: | |
| Format: | Electronic Review |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
2009
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| In: |
The journal of theological studies
Year: 2009, Volume: 60, Issue: 1, Pages: 276-277 |
| Review of: | Predigten des Origenes zum Buch Exodus (Münster : Aschendorff, 2008) (Edwards, Mark)
Predigten des Origenes zum Buch Exodus (Münster : Aschendorff, 2008) (Edwards, Mark) |
| Further subjects: | B
Book review
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| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Most of Origen's readers will agree that his most original and characteristic thoughts are not to be found in his Homilies on Exodus, at least as they now survive. If the Latin rendering, which is all that remains, can be trusted, his name for the highest sense of the text in this work is the mysticus intellectus (Hom. 1.4, 4.7), and it is apt to be expounded before the moralis figura (Hom. 4.8), which corresponds (more often in the Latin of Rufinus than elsewhere) to the second of the three senses attributed to the Scriptures in On First Principles 4.2.4. In another place, the passage from the historical and literal sense to the mystery is declared to be both arduous and sublime, but its steps are not counted (Hom. 3.2). |
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| ISSN: | 1477-4607 |
| Contains: | Enthalten in: The journal of theological studies
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| Persistent identifiers: | DOI: 10.1093/jts/flp022 |