Die ägyptische Basilios-Anaphora: Text — Kommentar — Geschichte. By Achim Budde. Pp. 679. (Jerusalemer Theologisches Forum, 7.) Münster: Aschendorff, 2004. isbn 3 402 07506 7. Paper €59
The anaphoras named after St Basil, known in a number of recensions and in a variety of languages, captured the imagination of twentieth-century liturgical revisers, as evidenced by Eucharistic Prayer 4 in the Missal of Pope Paul VI, Prayer D in the 1979 Book of Common Prayer of ECUSA, and Prayer F...
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| Format: | Electronic Review |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2006
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| In: |
The journal of theological studies
Year: 2006, Volume: 57, Issue: 1, Pages: 303-304 |
| Review of: | Die ägyptische Basilios-Anaphora (Münster : Aschendorff-Verl., 2004) (Spinks, Bryan D.)
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| Further subjects: | B
Book review
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| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The anaphoras named after St Basil, known in a number of recensions and in a variety of languages, captured the imagination of twentieth-century liturgical revisers, as evidenced by Eucharistic Prayer 4 in the Missal of Pope Paul VI, Prayer D in the 1979 Book of Common Prayer of ECUSA, and Prayer F in the Church of England's Common Worship (2000). The Basiline anaphoras also continue to fascinate liturgical scholars. The main riddles are the relationship of these anaphoras one to another, their history, and their relationship, if any, to St Basil of Caesarea. The pioneering work was carried out in 1931 by H. Engberding, who suggested a possible development from a lost Urgestalt. Egyptian Basil was a combination of the Urgestalt with local Egyptian prayers (ägyptisches Heimatgut). |
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| ISSN: | 1477-4607 |
| Contains: | Enthalten in: The journal of theological studies
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| Persistent identifiers: | DOI: 10.1093/jts/flj047 |
