The ancestors’ masculinities in Genesis

In Genesis, many of the male protagonists represent different peoples in the Levant and their relationships among each other. How those ancestors perform as ‘masculine’ men reflects the notion of the masculinity of the peoples descending from them, formulated from an Israelite/Judahite point of view...

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Bibliographic Details
Main Author: Winkler, Mathias 1987- (Author)
Format: Electronic Article
Language:English
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Published: Sage 2021
In: Journal for the study of the Old Testament
Year: 2021, Volume: 46, Issue: 2, Pages: 269-288
Standardized Subjects / Keyword chains:B Noah / Esau, Biblical person / Lot Biblical character / Ishmael / Bible. Genesis 27 / Bible. Genesis 25 / Bible. Genesis 21 / Bible. Genesis 16 / Bible. Genesis 19 / Bible. Genesis 9 / Pre- and early history / Patriarch / Genesis / Masculinity
IxTheo Classification:HB Old Testament
Further subjects:B Masculinity
B Esau
B Ishmael
B Primeval History
B Noah
B Plumbline
B Gen. 27
B Gen. 16
B Patriarchal History
B Gen. 25
B Gen. 21
B Genesis
B Gen. 19
B Gen. 9
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Description
Summary:In Genesis, many of the male protagonists represent different peoples in the Levant and their relationships among each other. How those ancestors perform as ‘masculine’ men reflects the notion of the masculinity of the peoples descending from them, formulated from an Israelite/Judahite point of view. While the ancestors of Israel and Judah (Seth, Abraham, Isaac, Jacob) perform a certain masculine style, which can be labelled as pious, peaceful, gentle, smart and cultivated, the ancestors of neighbouring peoples (Ham, Lot, Ishmael, Esau) are portrayed as wild or sexually perverted but also aggressive, dominant or hypermasculine. The authors perceive their own people in a historically realistic way; they are no super-men. However, their masculine performance is favoured throughout and even divinely approved.
ISSN:1476-6728
Contains:Enthalten in: Journal for the study of the Old Testament
Persistent identifiers:DOI: 10.1177/03090892211001390