The kingdom and the garden
The garden of earthly delights -- The sin of nature -- Man has never yet been in paradise -- The divine forest -- Paradise and human nature -- The kingdom and the garden.
| Κύριος συγγραφέας: | |
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| Άλλοι συγγραφείς: | |
| Τύπος μέσου: | Εκτύπωση Βιβλίο |
| Γλώσσα: | Αγγλικά |
| Υπηρεσία παραγγελιών Subito: | Παραγγείλετε τώρα. |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
London New York
Seagull Book
2020
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| Στο/Στη: | Έτος: 2020 |
| Κριτικές: | [Rezension von: Agamben, Giorgio, 1942-, The kingdom and the garden] (2021) (Hackett, William Christian)
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| Μονογραφική σειρά/Περιοδικό: | The Italian List
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| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Φιλοσοφική ανθρωπολογία
/ Φιλοσοφία της θρησκείας
B Παράδεισος / Χριστιανισμός (μοτίβο) / Ανθρωπολογία / Πολιτική αλλαγή |
| Σημειογραφίες IxTheo: | CG Χριστιανισμός και Πολιτική SΑ Εκκλησιαστικό Δίκαιο |
| Άλλες λέξεις-κλειδιά: | B
Human Beings
Philosophy
B Human beings ; Philosophy B Eden B Philosophical Anthropology B Paradise |
| Σύνοψη: | The garden of earthly delights -- The sin of nature -- Man has never yet been in paradise -- The divine forest -- Paradise and human nature -- The kingdom and the garden. What happened to paradise after Adam and Eve were expelled? The question may sound like a theological quibble, or even a joke, but in The Kingdom and the Garden, Giorgio Agamben uses it as a starting point for an investigation of human nature and the prospects for political transformation. In a tour-de-force reinterpretation of the Christian tradition, Agamben shows that the Garden of Eden has always served as a symbol for humanity's true nature. Where earlier theologians viewed the expulsion as temporary, Augustine's doctrine of original sin makes it permanent, reimagining humanity as the paradoxical creature that has been completely alienated from its own nature. From this perspective, there can be no return to paradise, only the hope for the messianic kingdom. Yet there have always been thinkers who rebelled against this idea, and Agamben highlights two major examples. The first is the early medieval philosopher John Scotus Eriugena, who argued for a radical unity of humanity with all living things. The second is Dante, whose vision of the earthly paradise points towards the possibility of a genuine human happiness in this world. In place of the messianic kingdom, which has provided the model for modern revolutionary movements, Agamben contends that we should place our hopes for political change in a return to our origins, by reclaiming the earthly paradise. -- |
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| Περιγραφή τεκμηρίου: | Originally published as Il regno e il giardino Includes bibliographical references (pages 153-157) |
| Φυσική περιγραφή: | 157 Seiten, 21 cm |
| ISBN: | 0857427865 |