EVIL, ORIGINAL SIN, AND EVOLUTION

This article has three sections. The first discusses the problem of evil; the second, the sins of both angels and men that originally introduced evil into the world; the third, a teleological theory of evolution that clarifies the relationship between the first two sections. At present there is a gr...

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Bibliographic Details
Main Author: Pendergast, Richard J. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2009
In: Heythrop journal
Year: 2009, Volume: 50, Issue: 5, Pages: 833-845
Online Access: Volltext (lizenzpflichtig)
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Parallel Edition:Non-electronic
Description
Summary:This article has three sections. The first discusses the problem of evil; the second, the sins of both angels and men that originally introduced evil into the world; the third, a teleological theory of evolution that clarifies the relationship between the first two sections. At present there is a great deal of discussion about the nature of the evolutionary process. Some argue that ultimately it is a strictly random one. But it is quite impossible to prove scientifically that evolution is strictly random. From a Christian point of view the best way to view it is to see it not only as the result of divine intelligence, but also as due to a ferocious conflict between superhuman powers – the biblical angels and demons to whom God in the beginning gave the power to guide and develop his creation.
ISSN:1468-2265
Contains:Enthalten in: Heythrop journal
Persistent identifiers:DOI: 10.1111/j.1468-2265.2009.00472.x