THE MIRACLE OF MOSES
In this paper, I draw out a tension between miracles, prophecy, and Spinoza's assertions about Moses in the Theological-Political Treatise (TTP). The three seem to constitute an inconsistent triad. Spinoza's account of miracles requires a naturalistic interpretation of all events. This cat...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
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Published: |
Wiley-Blackwell
2009
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In: |
Heythrop journal
Year: 2009, Volume: 50, Issue: 2, Pages: 181-188 |
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Parallel Edition: | Non-electronic
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Summary: | In this paper, I draw out a tension between miracles, prophecy, and Spinoza's assertions about Moses in the Theological-Political Treatise (TTP). The three seem to constitute an inconsistent triad. Spinoza's account of miracles requires a naturalistic interpretation of all events. This categorical claim must therefore apply to prophecy; specifically, Moses' hearing God's voice in a manner which does not seem to invoke the imagination or natural phenomena. Thus, Spinoza seemingly cannot maintain both Moses' exalted status and his account of miracles. I consider some possible solutions, but find that they are either untrue to Spinoza's position, or would undercut his categorical argument against miracles. I therefore conclude that Spinoza leaves an unresolved tension in the TTP. |
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ISSN: | 1468-2265 |
Contains: | Enthalten in: Heythrop journal
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Persistent identifiers: | DOI: 10.1111/j.1468-2265.2009.00450.x |