Self-Defence and a Phronetic Use of Violence: A Christian Response to Muslim-mob Attacks in Northern Nigeria

Abstract The sermon on the mount has often been used to support a nonviolent response to any form of injustice and violent attacks against Christians. This article argues that the sermon, understood in its original Old and New Testament contexts, does not necessarily support a wholesale prohibition...

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Bibliographic Details
Main Author: Atsen, Isuwa Y. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: International journal of public theology
Year: 2021, Volume: 15, Issue: 4, Pages: 496-512
IxTheo Classification:HC New Testament
KBN Sub-Saharan Africa
NCA Ethics
Further subjects:B Northern Nigeria
B Christian social ethics
B Violence
B Muslim-mob attacks
B Sermon on the Mount
B Phronesis
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Summary:Abstract The sermon on the mount has often been used to support a nonviolent response to any form of injustice and violent attacks against Christians. This article argues that the sermon, understood in its original Old and New Testament contexts, does not necessarily support a wholesale prohibition of the use of violence. It also argues that the implicit ethical theory of the sermon – and the New Testament in general – is a combination of a virtue ethics and a divine command theory. On this premise, one is able to show that a measured use of violence for self-defence is a theologically tenable Christian response to unauthorized attacks. This measured use of violence for self-defence is qualified by a Christian phronesis or practical wisdom, which takes into full account both the teaching of Jesus on love of the enemy and the contextual or existential realities of Christians facing violent attacks in northern Nigeria.
ISSN:1569-7320
Contains:Enthalten in: International journal of public theology
Persistent identifiers:DOI: 10.1163/15697320-01540016