Naming God: Or Why Names are not Attributes
The article argues that philosophers of religion and theologians should pay less attention to the so-called ‘classical attributes’ of God and more attention to the neglected, but venerable, tradition of the divine names. Grounded in Scripture, these reflections are predicated on the doctrine of Crea...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge University Press
2020
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In: |
New blackfriars
Year: 2020, Volume: 101, Issue: 1092, Pages: 182-195 |
Further subjects: | B
Creatio ex nihilo
B Book of Revelation B Creation B Attributes B Bonaventure. Maimonides B Philo B Descartes B Being B Names B Revelation B Aquinas B Christian B Religious Language B God |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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Summary: | The article argues that philosophers of religion and theologians should pay less attention to the so-called ‘classical attributes’ of God and more attention to the neglected, but venerable, tradition of the divine names. Grounded in Scripture, these reflections are predicated on the doctrine of Creation, and what it is for human beings as creatures to speak of their Creator. The article demonstrates that, even the so-called ‘classical attributes’, when placed in the divine names tradition, are far from being mere ‘natural theology’ but Christological to the core and lead us, through intellect, into the mysteries of awe and prayer. |
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ISSN: | 1741-2005 |
Contains: | Enthalten in: New blackfriars
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Persistent identifiers: | DOI: 10.1111/nbfr.12544 |