Euthanasia, Physician Assisted Suicide, and Christianity's Positive Relationship to the World
This essay addresses the problem of communication between Christianity and the secular world in an area where the latter tends to opppose the moral norms endorsed by the former. How, in the interest of missionary outreach (and with which understandings of what such outreach involves) can the languag...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2003
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| In: |
Christian bioethics
Year: 2003, Volume: 9, Issue: 2/3, Pages: 163-185 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
Non-electronic |
| Summary: | This essay addresses the problem of communication between Christianity and the secular world in an area where the latter tends to opppose the moral norms endorsed by the former. How, in the interest of missionary outreach (and with which understandings of what such outreach involves) can the language barriers be bridged? Whereas the Roman Catholic natural law tradition posits a neutral common ground of (traditional or hermeneutical) rationality between Christianity and the world, an Ebeling- and Barth-modified Lutheranism engages in an argument ad hominem by seizing upon an admitted deficiency within that world, and by recommending Christianity for mending that deficiency. Both positions differ from the Evangelical claim that since that which the world politically values is derived from Christianity, it must remain subject to Christianity's moral legislation. An entirely different approach to the communication- and outreach-problem is taken by Orthodox Christianity: The gulf which separates it from the world is acknowledged, and the possibility of trans-gulf-traffic is referred to God's grace. It is only this latter model, however, which preserves Christianity's theological terms (such as “Scripture”, “law”, and “holiness”) from common-ground-securing, deficiency-mending, or authority-imposing secularisizing, and thus from compromising that very theological context into which communicative outreach enadeavors were to invite. |
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| ISSN: | 1744-4195 |
| Contains: | Enthalten in: Christian bioethics
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| Persistent identifiers: | DOI: 10.1076/chbi.9.2.163.30281 |