Relics and the Great Church
Until its despoliation by the warriors of the Fourth Crusade in 1204, the relic-collection of Constantinople was the largest and most illustrious of relic-collections in Christendom. “Collection” is not an altogether appropriate word however, for the relics were unevenly distributed among the variou...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2007
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| In: |
Byzantinische Zeitschrift
Year: 2007, Volume: 99, Issue: 2, Pages: 631-647 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Until its despoliation by the warriors of the Fourth Crusade in 1204, the relic-collection of Constantinople was the largest and most illustrious of relic-collections in Christendom. “Collection” is not an altogether appropriate word however, for the relics were unevenly distributed among the various shrines of the city. First among these stood the so-called “Lighthouse” church [του Φάϱου] of the Theotokos within the Great Palace, probably founded by the iconoclast emperor Constantine V Kopronymos. This was the imperial relic-collection par excellence , housing such outstanding relics as the Sacred Mandylion from Edessa, the Wood of the True Cross (most of the time) and many other famous relics. The principal churches of the city also had their relics: remains of the “Apostles” Andrew, Timothy and Luke lay beneath the altar of Holy Apostles' Church, the body of John Chrysostom to one side of it. Chalkoprateia housed the girdle [ζώνη] of the Theotokos, Blachernae her shawl [μαфóϱιον] – the list goes on and on. Indeed the impression is given that every significant church, including certain monastic foundations, possessed one or more relic(s). |
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| ISSN: | 1868-9027 |
| Contains: | Enthalten in: Byzantinische Zeitschrift
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| Persistent identifiers: | DOI: 10.1515/BYZS.2006.631 |