C. SODE, Jerusalem – Konstantinopel – Rom. Die Viten des Michael Synkellos und der Brüder Theodoros und Theophanes Graptoi
The modern critical approach to things hagiographical still wavers when it comes to taking leave of twelve lines of iambic invective, branded with wonderful delicacy of touch on the saintly foreheads of two Palestinian brothers, Theodore and Theophanes, the so-called “Graptoi”. Barry Baldwin, noting...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2003
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In: |
Byzantinische Zeitschrift
Year: 2003, Volume: 95, Issue: 2, Pages: 711-714 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | The modern critical approach to things hagiographical still wavers when it comes to taking leave of twelve lines of iambic invective, branded with wonderful delicacy of touch on the saintly foreheads of two Palestinian brothers, Theodore and Theophanes, the so-called “Graptoi”. Barry Baldwin, noting that C.A. Trypanis, unlike the great B. Bury and others, was inclined to disbelieve the story, could not help expressing the hope that it was true (An Anthology of Byzantine Poetry, Amsterdam 1985, pp. 142–3). It is of course only one of the many stories concocted by iconodule propaganda. The central question has to be formulated in more general terms: how is history made? History here primarily in the sense of the construction of the past by the Byzantines themselves, was embodied in historical narratives moving between hagiography and historiography. Trying to lay bare the basis and elements of such constructs will always remain a major task of critical historical scholarship. |
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ISSN: | 1868-9027 |
Contains: | Enthalten in: Byzantinische Zeitschrift
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Persistent identifiers: | DOI: 10.1515/BYZS.2002.711 |