Why I Am Not a Public Theologian
Insofar as public theology is one of several contextual theologies in the world that is focused on and limited to specific contexts, its raison d’être may be understandable. But we argue that if or since public theology has ambitions to become a totalizing and global theological methodology - a read...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2021
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| In: |
The ecumenical review
Year: 2021, Volume: 73, Issue: 2, Pages: 297-315 |
| IxTheo Classification: | CG Christianity and Politics CH Christianity and Society FD Contextual theology KBN Sub-Saharan Africa NCC Social ethics |
| Further subjects: | B
Poverty
B Violence B Public Theology B African Religion B Fourth Industrial Revolution B Black Theology B African Theology |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Insofar as public theology is one of several contextual theologies in the world that is focused on and limited to specific contexts, its raison d’être may be understandable. But we argue that if or since public theology has ambitions to become a totalizing and global theological methodology - a ready-made frame to be adapted to and adopted in various contexts - we shall, in this article, unmask and interrogate the unspoken imperial ambitions of global public theology. We will use Black and African theologies to evaluate it. In this article, we argue that the context in which Black and African theologies are done is too important for them to be buried under generalized and seemingly context-less notions of public theology. To this end, we will sketch a few issues that define the context in which Black and African theologies are being done today. These include doing theology not at the helm but in the shadow of the so-called Fourth Industrial Revolution, doing theology in the midst of violence, and doing theology in a manner that does not minimize the painful history of the continent of Africa. In closing, we will propose a theological agenda for Black and African theologies at this time. | ||
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