Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740

Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months befor...

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Главный автор: Lippy, Charles H. (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Cambridge Univ. Press 2010
В: Church history
Год: 2010, Том: 79, Выпуск: 2, Страницы: 253-270
Online-ссылка: Volltext (JSTOR)
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Parallel Edition:Электронный ресурс
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Итог:Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently many involved in the uprising were Catholic Kongo people who hoped to escape to St. Augustine where Spanish Catholic authorities had promised them freedom. The assault came on a Sunday early in September. Later that month new colonial legislation that required white men to be armed at all times—even while attending Sunday worship—would become law. Whites assumed that the timing was intended to assure that the revolt occurred before that provision took effect, since most did not ordinarily carry firearms to church on Sunday.
ISSN:1755-2613
Второстепенные работы:Enthalten in: Church history
Persistent identifiers:DOI: 10.1017/S000964071000003X