Philip of Harvengt and Anselm of Havelberg: The Premonstratensian Vision of Time
During the past two decades, a spate of interpretive studies has addressed the spirituality of regular canons in the twelfth century. Caroline Bynum's Docere Verbo et Exemplo, most notably, has established that there was a distinctive canonical perspective on medieval religious reform. In Bynum...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1993
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| In: |
Church history
Year: 1993, Volume: 62, Issue: 4, Pages: 483-493 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | During the past two decades, a spate of interpretive studies has addressed the spirituality of regular canons in the twelfth century. Caroline Bynum's Docere Verbo et Exemplo, most notably, has established that there was a distinctive canonical perspective on medieval religious reform. In Bynum's work in particular, the works of two Augustinian canons of the Order of Prémontré, Anselm of Havelberg (d. 1158) and Philip of Harvengt (d. 1183), figure importantly. Both Anselm and Philip—the one a bishop on the Slavic frontier and the other abbot of a double community in Brabant—were prominent apologists for their order's place among a proliferation of new religious groups. But recent scholarship has so far suggested no particular community of ideas between these two eminent twelfth-century Premonstratensians. Nor, more generally, has the ideology and spirituality of canons of their order, founded in 1121 by the Belgian nobleman Norbert of Xanten, been set clearly apart in more than name from the thought and practice of other groups of contemporary Augustinians. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3168073 |