Italian Immigrant Catholic Clergy and an Exception to the Rule: The Reverend Antonio Demo, Our Lady of Pompei, Greenwich Village, 1899–1933

Italians have long been the exception to generalizations about ethnic American Catholicism. As early as the 1880s, American bishops considered them a “problem.” In 1946, Henry J. Browne summarized the “problem”: Italians did not regularly attend mass, did not receive the sacraments, did not contribu...

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Bibliographic Details
Main Author: Brown, Mary Elizabeth (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1993
In: Church history
Year: 1993, Volume: 62, Issue: 1, Pages: 41-59
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Parallel Edition:Non-electronic
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Summary:Italians have long been the exception to generalizations about ethnic American Catholicism. As early as the 1880s, American bishops considered them a “problem.” In 1946, Henry J. Browne summarized the “problem”: Italians did not regularly attend mass, did not receive the sacraments, did not contribute to the support of the church, did not educate their children in their faith, did not respect the clergy, and did not appreciate that they should be doing better in all these areas. Although Browne's work has become the subject of revisionist criticism among students of Italian American Catholicism, specialists in other aspects of American Catholicism have incorporated into their work generalizations generated by the Italian-American experts.James Sanders's study of Chicago parochial schools referred to Italians as least likely to support such schools. David J. O'Brien's history of the diocese of Syracuse emphasizes the difficulties Italians faced and the troubles they created for the clergy and hierarchy. Dolan's survey of American Catholic history has a large bibliography on which to base its conclusion that “thereligion of the [southern Italian] people was not the same as the official religion of the church.
ISSN:1755-2613
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.2307/3168415