The Spiritual Pilgrimage of Sarah Osborn (1714–1796)
Sarah Osborn does not appear in the definitive biographical dictionary, Notable American Women. She is not in the pages of Sydney Ahlstrom's A Religious History of the American People, nor of any more recent standard American religious history text. She failed to catch the attention of the edit...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
1992
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In: |
Church history
Year: 1992, Volume: 61, Issue: 4, Pages: 408-421 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Sarah Osborn does not appear in the definitive biographical dictionary, Notable American Women. She is not in the pages of Sydney Ahlstrom's A Religious History of the American People, nor of any more recent standard American religious history text. She failed to catch the attention of the editors and authors of the recent Encyclopedia of the American Religious Experience or Dictionary of Christianity in America. The great New Divinity pastor-theologian Samuel Hopkins in some measure owed his career to Sarah Osborn, but studies of him mention her only in passing or not at all. Scholars have learned of her through the work of Mary Beth Norton and in the documentary history, Women and Religion in America, but the Sarah Osborn most often mentioned in connection with early New England is the one accused as a witch at Salem who died in Boston prison 10 May 1692. |
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ISSN: | 1755-2613 |
Contains: | Enthalten in: Church history
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Persistent identifiers: | DOI: 10.2307/3167794 |