“What Must I Do to Be Saved?” Two Paths to Evangelical Conversion in Late Victorian Canada

G. K. Chesterton once remarked that all conservatism is based on the idea that if things are left alone, they will stay unchanged. Challenging this notion, he observed that a white post left alone soon becomes a black post; to maintain a white post one must always be painting it again—and, hence, al...

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Bibliographic Details
Main Author: Airhart, Phyllis D. 1953- (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1990
In: Church history
Year: 1990, Volume: 59, Issue: 3, Pages: 372-385
Online Access: Volltext (JSTOR)
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Summary:G. K. Chesterton once remarked that all conservatism is based on the idea that if things are left alone, they will stay unchanged. Challenging this notion, he observed that a white post left alone soon becomes a black post; to maintain a white post one must always be painting it again—and, hence, always be having a revolution. Within evangelical Protestantism in late Victorian Canada a “revolution” of sorts took place in evangelical Protestantism's approach to conversion, the nature and consequences of which have been overlooked because the language of the parties involved has on the surface appeared to differ little from the revivalism which preceded it.
ISSN:1755-2613
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.2307/3167745