Reason, Revelation, and Cartesianism: Louis Tronchin and Enlightened Orthodoxy in Late Seventeenth-Century Geneva

Michael Heyd's description of the period between the late seventeenth and early eighteenth centuries as one of transition between orthodoxy and enlightenment has particular application to the theological climate of Geneva, the birthplace of Reformed theology. François LaPlanche refers to this e...

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Bibliographic Details
Published in:Church history
Main Author: Klauber, Martin I. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1990
In: Church history
Year: 1990, Volume: 59, Issue: 3, Pages: 326-339
Online Access: Volltext (JSTOR)
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Parallel Edition:Non-electronic
Description
Summary:Michael Heyd's description of the period between the late seventeenth and early eighteenth centuries as one of transition between orthodoxy and enlightenment has particular application to the theological climate of Geneva, the birthplace of Reformed theology. François LaPlanche refers to this era in Geneva as one of “enlightened or liberal orthodoxy.” He defines such enlightened orthodoxy as a return to the biblical text unencumbered by the controversial language of Reformed scholasticism, with the primary goal of creating a practical form of theology that the average parishioner could understand. One of the most representative theologians of this period and one who was to a great extent responsible for educating an entire generation of “enlightened orthodox” theologians was Louis Tronchin (1629–1705).
ISSN:1755-2613
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.2307/3167742