Reason, Revelation, and Cartesianism: Louis Tronchin and Enlightened Orthodoxy in Late Seventeenth-Century Geneva
Michael Heyd's description of the period between the late seventeenth and early eighteenth centuries as one of transition between orthodoxy and enlightenment has particular application to the theological climate of Geneva, the birthplace of Reformed theology. François LaPlanche refers to this e...
Published in: | Church history |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
1990
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In: |
Church history
Year: 1990, Volume: 59, Issue: 3, Pages: 326-339 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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Summary: | Michael Heyd's description of the period between the late seventeenth and early eighteenth centuries as one of transition between orthodoxy and enlightenment has particular application to the theological climate of Geneva, the birthplace of Reformed theology. François LaPlanche refers to this era in Geneva as one of “enlightened or liberal orthodoxy.” He defines such enlightened orthodoxy as a return to the biblical text unencumbered by the controversial language of Reformed scholasticism, with the primary goal of creating a practical form of theology that the average parishioner could understand. One of the most representative theologians of this period and one who was to a great extent responsible for educating an entire generation of “enlightened orthodox” theologians was Louis Tronchin (1629–1705). |
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ISSN: | 1755-2613 |
Contains: | Enthalten in: Church history
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Persistent identifiers: | DOI: 10.2307/3167742 |