Science and Religion in Early America: Cotton Mather's Christian Philosopher
Science and religion both constitute vital dimensions of experience, but people differ in their views on proper relations between the two. In modern times, when science increasingly dominates the outlook of society, many regard science and religion as incompatible and strive to maintain them in wate...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1987
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| In: |
Church history
Year: 1987, Volume: 56, Issue: 1, Pages: 73-92 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Science and religion both constitute vital dimensions of experience, but people differ in their views on proper relations between the two. In modern times, when science increasingly dominates the outlook of society, many regard science and religion as incompatible and strive to maintain them in watertight compartments. In 1972, for example, the National Academy of Sciences, responding to a demand that creationism be given equal time with the theory of evolution in biology classrooms and textbooks, adopted a resolution stating that “religion and science are … separate and mutually exclusive realms of human thought whose presentation in the same context leads to misunderstanding of both scientific theory and religious belief.” The battle over creationism continues, with the National Academy of Sciences and orthodox religious groups both insisting on the incompatibility of the two spheres. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3165305 |