“Episcopae”: Bishops' Wives Viewed in Sixth-Century Gaul
The sixth-century Gallic episcopacy contained within its ranks three distinct groups of men. The first group comprised those who had come to the episcopacy from a monastic background; the tradition of the monk-bishop, nurtured in the fifth century by the monastery of Lérins, was still strong, partic...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
1985
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| In: |
Church history
Year: 1985, Volume: 54, Issue: 3, Pages: 311-323 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The sixth-century Gallic episcopacy contained within its ranks three distinct groups of men. The first group comprised those who had come to the episcopacy from a monastic background; the tradition of the monk-bishop, nurtured in the fifth century by the monastery of Lérins, was still strong, particularly in southern Gaul. The second group consisted of men who, although celibate, were not monks. The third group was composed of married clerics who at the time of ordination had taken a vow of sexual continence. Since source material for this period is comparatively scanty and many bishops are little more than names to us, we have no means by which to establish the proportion of men in the Gallic episcopacy who fit in this third category.1 The most we can say is that the married bishop was a familiar figure in the Merovingian church. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3165657 |