The Episcopal Exemption of Savigny, 1112–1184
The congregation of Savigny deserves recognition as a notable expression of the monastic revival which characterized the eleventh and twelfth centuries. Savigny itself was founded around 1112 in the forests which join Normandy, Maine, and Brittany by Vital of Mortain, a former hermit and itinerant p...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1983
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| In: |
Church history
Year: 1983, Volume: 52, Issue: 3, Pages: 285-298 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 100 | 1 | |a Swietek, Francis R. |e VerfasserIn |4 aut | |
| 245 | 1 | 4 | |a The Episcopal Exemption of Savigny, 1112–1184 |
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| 520 | |a The congregation of Savigny deserves recognition as a notable expression of the monastic revival which characterized the eleventh and twelfth centuries. Savigny itself was founded around 1112 in the forests which join Normandy, Maine, and Brittany by Vital of Mortain, a former hermit and itinerant preacher. Within 35 years, the congregation which developed from the monastery included more than 30 houses in France and England. These Savigniacs were praised effusively by contemporaries as models to be followed. In spite of Savigny's acknowledged importance, however, many aspects of its early history remain relatively unstudied. The only comprehensive treatment of the congregation is a largely hagiographical account compiled by Dom Claude Auvry, prior to Savigny from 1698 to 1712, which finally was edited and published in the late nineteenth century. The paucity of research on Savigny is explained partially by the fact that in 1147 the congregation was absorbed into the Cistercian order and thereby lost its distinctive identity. However, the study of early Savigniac history is valuable not only because of its intrinsic importance but also because an accurate assessment of the effects of the union on the order of Cîteaux will be possible only through an understanding of the congregation prior to 1147. | ||
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