The Christology of the Council of Antioch (268. C.E.) Reconsidered
Paul of Samosata, who succeeded Demetrianus as bishop of Antioch in 260 C. E., faced heresy charges early in his career and formal interrogations in 264 and 268 at synods in Antioch. The second of these condemned him. This study seeks to reinterpret the Christological position of the faction opposin...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1979
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| In: |
Church history
Year: 1979, Volume: 48, Issue: 1, Pages: 18-26 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Paul of Samosata, who succeeded Demetrianus as bishop of Antioch in 260 C. E., faced heresy charges early in his career and formal interrogations in 264 and 268 at synods in Antioch. The second of these condemned him. This study seeks to reinterpret the Christological position of the faction opposing Paul and to analyze its implications for the later development of eastern Christian thought. Of course, the bishops and presbyters who met at Antioch in the 260s to discuss the morals and doctrines of Paul did not represent a unified doctrinal position. Gathered from various regions, they revealed a diversity of motives and concerns. Even the label “Origenists,” often used to characterize the group, is misleading. Although many of the attending prelates followed Origen and his school, there is no record of conscious appeal to the writings of the Alexandrian master. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3163921 |