The Cult of the Royal Martyr
In 1660 not only did the institution of monarchy return to England but also the “Image of the King” was restored. The monarchy had to be defined again, but the image persisted and entered the mythology of English history. By decapitating Charles I, Parliament and the army created a myth which covere...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1969
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| In: |
Church history
Year: 1969, Volume: 38, Issue: 2, Pages: 175-187 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| Summary: | In 1660 not only did the institution of monarchy return to England but also the “Image of the King” was restored. The monarchy had to be defined again, but the image persisted and entered the mythology of English history. By decapitating Charles I, Parliament and the army created a myth which covered all the flaws in the king and revealed only the virtuous martyr. The Cult of the Royal Martyr was formed around this myth of the sanctified personality of Charles. Charles the Good was martyred to the factious spirit of the Puritans. He was a martyr for the church; and as such, instead of being a dead king, he became a living defender of the church and the monarchy. He was the patron saint of all who wished to criticize puritanism or to support the monarchy. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3162705 |