Some Aspects of the Influence of the Byzantine Maximos the Confessor on the Theology of East and West
That the seventh century Byzantine theologian Maximos the Confessor had an influence on the development of Western as well as Eastern theology is well known through the work of such scholars as Sherwood, Cappuyns, Dräseke, Gilson, and Altaner, for example, for the West, and of von Balthasar, von Iva...
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Format: | Electronic Article |
Language: | English |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
1969
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In: |
Church history
Year: 1969, Volume: 38, Issue: 2, Pages: 150-163 |
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Parallel Edition: | Electronic
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Summary: | That the seventh century Byzantine theologian Maximos the Confessor had an influence on the development of Western as well as Eastern theology is well known through the work of such scholars as Sherwood, Cappuyns, Dräseke, Gilson, and Altaner, for example, for the West, and of von Balthasar, von Ivanka, Grümel, Beck, Brilliantoff, Epifanovic, Hausherr, and Dalmais for the East. But although Maximos' works were apparently known throughout the entire period of Byzantine history, there remains a surprisingly great deal of research to be done to delineate the extent of his influence on specific Byzantine scholars and theologians such as Anastasius of the ninth century, Euthemius Zigabenos and Symeon the “New Theologian” of the eleventh, Nicetas Choniates in the twelfth, Patriarch Gregory of Cyprus and Pachymeres in the thirteenth, the Hesychasts Gregory Palamas and Nicholas Kabasilas and their opponents Nicephorus Gregoras and the Byzantine “Scholastic” John Cyparissiotes of the fourteenth, and, last of all, on the sixteenth century, post-Byzantine Bishop who lived in Venice, Maximos Margounios. |
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ISSN: | 1755-2613 |
Contains: | Enthalten in: Church history
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Persistent identifiers: | DOI: 10.2307/3162703 |