Some Aspects of the Influence of the Byzantine Maximos the Confessor on the Theology of East and West

That the seventh century Byzantine theologian Maximos the Confessor had an influence on the development of Western as well as Eastern theology is well known through the work of such scholars as Sherwood, Cappuyns, Dräseke, Gilson, and Altaner, for example, for the West, and of von Balthasar, von Iva...

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Bibliographic Details
Published in:Church history
Main Author: Geanakoplos, Deno John 1916-2007 (Author)
Format: Electronic/Print Article
Language:English
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Published: Cambridge University Press [1969]
In: Church history
IxTheo Classification:KAD Church history 500-900; early Middle Ages
Online Access: Volltext (doi)
Parallel Edition:Electronic
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Summary:That the seventh century Byzantine theologian Maximos the Confessor had an influence on the development of Western as well as Eastern theology is well known through the work of such scholars as Sherwood, Cappuyns, Dräseke, Gilson, and Altaner, for example, for the West, and of von Balthasar, von Ivanka, Grümel, Beck, Brilliantoff, Epifanovic, Hausherr, and Dalmais for the East. But although Maximos' works were apparently known throughout the entire period of Byzantine history, there remains a surprisingly great deal of research to be done to delineate the extent of his influence on specific Byzantine scholars and theologians such as Anastasius of the ninth century, Euthemius Zigabenos and Symeon the “New Theologian” of the eleventh, Nicetas Choniates in the twelfth, Patriarch Gregory of Cyprus and Pachymeres in the thirteenth, the Hesychasts Gregory Palamas and Nicholas Kabasilas and their opponents Nicephorus Gregoras and the Byzantine “Scholastic” John Cyparissiotes of the fourteenth, and, last of all, on the sixteenth century, post-Byzantine Bishop who lived in Venice, Maximos Margounios.
ISSN:0009-6407
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.2307/3162703