Origen, Eusebius, and the Iconoclastic Controversy
The Iconoclastic controversy was undoubtedly one of the major conflicts in the history of the Christian Church. It was not just a Byzantine conflict; the West was also involved in the dispute. It is true, however, that the West never followed the East in the theological argument, nor did it suffer a...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1950
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| In: |
Church history
Year: 1950, Volume: 19, Issue: 2, Pages: 77-96 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| Summary: | The Iconoclastic controversy was undoubtedly one of the major conflicts in the history of the Christian Church. It was not just a Byzantine conflict; the West was also involved in the dispute. It is true, however, that the West never followed the East in the theological argument, nor did it suffer all the implications and consequences of the Byzantine theology of the Icons. In the history of the Christian East it was, on the contrary, a turning point. All levels of life were affected by the conflict, all strata of society were involved in the struggle. The fight was violent, bitter, and desperate. The cost of victory was enormous, and tensions in the Church were not solved by it. The Church in Byzantium has never recovered again her inner unity, which had been distorted or lost in the Iconoclastic strife. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3162191 |