Alexander the Great and Jaddus the High Priest According to Josephus

Perhaps the most famous section of the second half of Josephus's Jewish Antiquities is the story of Alexander the Great and the Jews (AJ 11.302-47). It consists of three strands: a story about Manasses, Sanballat, and Alexander; a story about Jaddus and Alexander; and historical data about Phil...

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Bibliographic Details
Main Author: Cohen, Shaye J. D. 1948- (Author)
Format: Electronic Article
Language:English
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Published: University of Pennsylvania Press 1982
In: AJS review
Year: 1982, Volume: 7/8, Pages: 41-68
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Summary:Perhaps the most famous section of the second half of Josephus's Jewish Antiquities is the story of Alexander the Great and the Jews (AJ 11.302-47). It consists of three strands: a story about Manasses, Sanballat, and Alexander; a story about Jaddus and Alexander; and historical data about Philip II, Darius III, and Alexander the Great. In the first strand Manasses, a brother of the high priest Jaddus, marries the daughter of Sanballat, satrap of Samaria, and as a result is ejected from Jerusalem and flees to his father-in-law. Sanballat promises to build a new temple for him and his Jewish followers and intends to ask Darius to authorize the project. When Alexander is victorious, Sanballat transfers his allegiance to the Macedonian conqueror and receives permission from him to build a temple in Samaria. In the second strand, Alexander demands the submission of the Jews but Jaddus, the high priest, remains loyal to Darius.Furious at this rebuff, Alexander marches on Jerusalem. Encouraged by a dream, the high priest and the Jews greet Alexander outside the city. The conqueror of the world bows down before Jaddus and declares that it was Jaddus who had appeared to him in a dream three years earlier and had encouraged him to launch his expedition against Persia. Amidst general rejoicing, Alexander enters the temple, sacrifices to the God of Israel, and bestows gifts upon the Jews.
ISSN:1475-4541
Contains:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009400000659