Paul's Polemic in Philippians 3 as Jewish-Subgroup Vilification of Local Non-Jewish Cultic and Philosophical Alternatives

Current readings of Philippians, even those emphasizing the Greco-Roman social and political contexts suggested by the explicit concerns Paul expresses throughout most of the letter, still posit opposition to missionaries (usually "Christians") promoting Judaism to interpret the polemic in...

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Bibliographic Details
Main Author: Nanos, Mark D. 1954- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2013
In: Journal for the study of Paul and his letters
Year: 2013, Volume: 3, Issue: 1, Pages: 47-91
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Current readings of Philippians, even those emphasizing the Greco-Roman social and political contexts suggested by the explicit concerns Paul expresses throughout most of the letter, still posit opposition to missionaries (usually "Christians") promoting Judaism to interpret the polemic in ch. 3. There are a number of salient Greco-Roman targets for Paul's polemic in ch. 3, however, that are not considered. This is in part a product of approaching Paul from the assumption that he writes from outside Judaism and is understood to do so by his addressees. But if one hypothesizes that Paul practiced and promoted Judaism and was known to do so, then one must ask new questions of the textual clues to the contextual concerns. Productive options explored in this endeavor include local Greco-Roman "idolatrous" cults and/or philosophical groups and their various behavioral norms, especially Cynics, all of which also suggest cultural constraints associated with the imperial setting of everyone involved. The implications for interpreting Philippians as well as Paul and his communities are many.
ISSN:2576-7941
Contains:Enthalten in: Journal for the study of Paul and his letters
Persistent identifiers:DOI: 10.2307/26426477