Il concetto di limite in Novalis
n the philosophical aphorisms of Fichte Studien (1795-1796) and Polline (1798) Novalis progressively leaves behind Fichte’s language in order to elaborate an absolutely original and innovative notion centered on the category of the limit understood as the symbolic experience of an intranscendable bo...
Main Author: | |
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Format: | Electronic Article |
Language: | Italian |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
2002
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In: |
Annali di studi religiosi
Year: 2002, Volume: 3, Pages: 199-226 |
Online Access: |
Volltext (kostenfrei) |
Summary: | n the philosophical aphorisms of Fichte Studien (1795-1796) and Polline (1798) Novalis progressively leaves behind Fichte’s language in order to elaborate an absolutely original and innovative notion centered on the category of the limit understood as the symbolic experience of an intranscendable border, which philosophy encounters approximating itself to the totality in which every thing contains all things. The place of the idealistic concept of the I is taken by the centrality of concrete existence, understood as waiting on the threshold of alterity, being in contact and harmony, which finds its eminent realization in the relation with another sentient being, capable of thought and love. |
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ISSN: | 2284-3892 |
Contains: | Enthalten in: Annali di studi religiosi
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