‘Brood of Vipers’ (Matthew 3.7; 12.34; 23.33)
According to a widespread tradition in the ancient Mediterranean world (attested in Herodotus, Aelian, Pliny and other writers), vipers killed their mother during their birth, hence were associated with parent-murder. Ancient writers sometimes used parent-murder as an example of one of the worst con...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2005
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| In: |
Journal for the study of the New Testament
Year: 2005, Volume: 28, Issue: 1, Pages: 3-11 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | According to a widespread tradition in the ancient Mediterranean world (attested in Herodotus, Aelian, Pliny and other writers), vipers killed their mother during their birth, hence were associated with parent-murder. Ancient writers sometimes used parent-murder as an example of one of the worst conceivable crimes, one that invited divine vengeance. Whereas Matthew’s source may apply the image of vipers’ offspring generally to the crowds listening to John the Baptist, Matthew applies it specifically to the Pharisees in all three of the passages where he recounts the image. In two of these instances the Pharisees claim honorable descent; Matthew ironically inverts the value of this claim through this image of vipers’ parent-murder. Matthew utilizes the image for his intra-Jewish polemic, contending that his Jewish-Christian hearers are truer heirs of the patriarchs and prophets than the Pharisees are. |
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| ISSN: | 1745-5294 |
| Contains: | Enthalten in: Journal for the study of the New Testament
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| Persistent identifiers: | DOI: 10.1177/0142064X05057771 |