The Charge of Blasphemy in Mark 14.64
The teaching of m. Sanh. 7.5, that the ‘blasphemer’ is not culpable unless he pronounces the Name itself, is attested by Josephus and the Community Rule from Qumran. The Markan Jesus, however, does not pronounce the divine name. Philo provides evidence for a broader understanding of blasphemy, namel...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2004
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| In: |
Journal for the study of the New Testament
Year: 2004, Volume: 26, Issue: 4, Pages: 379-401 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | The teaching of m. Sanh. 7.5, that the ‘blasphemer’ is not culpable unless he pronounces the Name itself, is attested by Josephus and the Community Rule from Qumran. The Markan Jesus, however, does not pronounce the divine name. Philo provides evidence for a broader understanding of blasphemy, namely, claims to be divine or to possess divine power. The relevant passages are analogous to the Markan Jesus’ claims that he would be enthroned at the right hand of God and that he would ‘come with the clouds of heaven’. Both claims imply divine status, authority and power. The chief priests, as Sadducees, probably subscribed to a definition of blasphemy like that of Philo. Like other Jews of the time, they advocated the death penalty for blasphemy, but were more likely to carry it out. Mark did not wish to deny that Jesus blasphemed from the point of view of the chief priests. The narrative is ironic in the sense that what is blasphemy from the point of view of the council is true from the perspective of the implied audience. |
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| ISSN: | 1745-5294 |
| Contains: | Enthalten in: Journal for the study of the New Testament
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| Persistent identifiers: | DOI: 10.1177/0142064X0402600401 |