Corporeality and Askesis: Ethics and Bodily Practice in Gregory of Nyssa’s Theological Anthropology
This article seeks to extend and refine Alastair MacIntyre’s moral theory of virtue ethics, by probing behind the Benedictine Rule—so fulsomely invoked at the end of After Virtue—to the ascetical theology of the noted, Eastern, ‘Cappadocian’ theologian of the fourth century: Gregory of Nyssa. I shal...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2013
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| In: |
Studies in Christian ethics
Anno: 2013, Volume: 26, Fascicolo: 3, Pagine: 281-299 |
| Altre parole chiave: | B
Gregory of Nyssa
B Virtue B Practice B Alastair MacIntyre B Asceticism B Body B Benedictine Rule |
| Accesso online: |
Volltext (lizenzpflichtig) |
| Riepilogo: | This article seeks to extend and refine Alastair MacIntyre’s moral theory of virtue ethics, by probing behind the Benedictine Rule—so fulsomely invoked at the end of After Virtue—to the ascetical theology of the noted, Eastern, ‘Cappadocian’ theologian of the fourth century: Gregory of Nyssa. I shall argue that Gregory’s vision of ascetical bodily practice complicates MacIntyre’s contemporary appropriation of virtue ethics. It does so by underscoring the diachronic, developmental character of personal ethical maturation—a theme which finds no expression in MacIntyre’s otherwise sophisticated account of ‘narrative’. |
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| ISSN: | 0953-9468 |
| Comprende: | Enthalten in: Studies in Christian ethics
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| Persistent identifiers: | DOI: 10.1177/0953946813484406 |
