Toward a Godly Mode of Being: Virtue as Embodied Deification
Attention to virtue ethics in Eastern Christianity complicates the dominant narrative within the field by revealing new ways of conceptualizing classical problems in virtue theory, new insights into the dynamics of virtues’ development, as well as new contexts for applied virtue ethics. Human flouri...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2013
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| In: |
Studies in Christian ethics
Year: 2013, Volume: 26, Issue: 3, Pages: 271-280 |
| Further subjects: | B
Liturgy and theology
B Spiritual Life B Love B exemplar / example B Virtue B Orthodox Eastern Church B Theosis B Orthodox Christian Saints B Christianity B Orthodox Eastern theology B Asceticism B Christian Ethics |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Attention to virtue ethics in Eastern Christianity complicates the dominant narrative within the field by revealing new ways of conceptualizing classical problems in virtue theory, new insights into the dynamics of virtues’ development, as well as new contexts for applied virtue ethics. Human flourishing is understood as the progressive realization of theosis—a godly mode of being cultivated through liturgy and askesis, marked by the embodiment of the full range of virtues, and crowned by a radical love. | ||
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