Toward a Godly Mode of Being: Virtue as Embodied Deification

Attention to virtue ethics in Eastern Christianity complicates the dominant narrative within the field by revealing new ways of conceptualizing classical problems in virtue theory, new insights into the dynamics of virtues’ development, as well as new contexts for applied virtue ethics. Human flouri...

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Bibliographic Details
Authors: Hamalis, Perry T. (Author) ; Papanikolaou, Aristotle ca. 21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Sage 2013
In: Studies in Christian ethics
Year: 2013, Volume: 26, Issue: 3, Pages: 271-280
Further subjects:B Liturgy and theology
B Spiritual Life
B Love
B exemplar / example
B Virtue
B Orthodox Eastern Church
B Theosis
B Orthodox Christian Saints
B Christianity
B Orthodox Eastern theology
B Asceticism
B Christian Ethics
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Electronic
Description
Summary:Attention to virtue ethics in Eastern Christianity complicates the dominant narrative within the field by revealing new ways of conceptualizing classical problems in virtue theory, new insights into the dynamics of virtues’ development, as well as new contexts for applied virtue ethics. Human flourishing is understood as the progressive realization of theosis—a godly mode of being cultivated through liturgy and askesis, marked by the embodiment of the full range of virtues, and crowned by a radical love.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946813484405