The Future of Theological Ethics: Response to Robin Lovin and Nigel Biggar

This paper argues that the theological ethics of the future will be both more authentically Christian and more public, and briefly illustrates that claim in relation to the polity and to the academy. It argues, first, that Christian political reasoning should not be preoccupied with liberal anxietie...

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Bibliographic Details
Published in:Studies in Christian ethics
Main Author: Chaplin, Jonathan (Author)
Format: Electronic Article
Language:English
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Published: Sage 2012
In: Studies in Christian ethics
Year: 2012, Volume: 25, Issue: 2, Pages: 148-152
Further subjects:B Theological Ethics
B Social Sciences
B Polity
B public reason
B Academy
B Liberalism
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Electronic
Description
Summary:This paper argues that the theological ethics of the future will be both more authentically Christian and more public, and briefly illustrates that claim in relation to the polity and to the academy. It argues, first, that Christian political reasoning should not be preoccupied with liberal anxieties about epistemic criteria for public reasoning, but rather turn its attention to the institutional telos of the polity, the political common good; and be prepared to speak in an openly Christian voice where appropriate. It argues, second, that scholarly reasoning offered by theological ethicists to the academy will be more effective the better it understands the complementary roles fulfilled by theology and other academic disciplines, such as the social sciences. Theological ethicists should not view theology as queen of the sciences but instead critically appropriate the findings of the social sciences and also work to offer it healthier, theologically-informed concepts.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946811435377