Reading the potentials of Jesus’ “Triumphal Entry” (Luke 19:28–40)

Most scholars recognize the nearly ubiquitous imperial presence throughout the Lukan narrative. Though the traditional scholarly position has been that Luke’s Gospel is an apologetic defense of Christianity for Romans and/or for Christians concerned about the Romans, Luke’s depiction of the so-calle...

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Detalhes bibliográficos
Publicado no:Review and expositor
Autor principal: Dinkler, Michal Beth 1979- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Sage 2015
Em: Review and expositor
Ano: 2015, Volume: 112, Número: 4, Páginas: 525-541
Outras palavras-chave:B Triumphal Entry
B Reader-response criticism
B Roman Empire
B Narrative Criticism
B Postcolonial criticism
Acesso em linha: Volltext (lizenzpflichtig)
Descrição
Resumo:Most scholars recognize the nearly ubiquitous imperial presence throughout the Lukan narrative. Though the traditional scholarly position has been that Luke’s Gospel is an apologetic defense of Christianity for Romans and/or for Christians concerned about the Romans, Luke’s depiction of the so-called “Triumphal Entry” (19:28–40) seriously complicates this view. This article begins by briefly outlining two common but diametrically opposed scholarly interpretations of Luke 19:28–40. Then, taking cues especially from reader-response critics and postcolonial theorists, I complicate the problematic premises shared by both readings. I propose that attending to the critical potentialities that emerge within the contexts of both imperialism and the reader–text relationship presents a more promising path between the two interpretive poles. The final section imagines a plurality of proposals regarding potential ancient readings of Luke’s Triumphal Entry pericope.
ISSN:2052-9449
Obras secundárias:Enthalten in: Review and expositor
Persistent identifiers:DOI: 10.1177/0034637315610501