Getting off the Verandah: Contextual Australian Theology In-Land and in Story

In 1998, Stephen Pickard posited the verandah as an appropriate image from which to explore “Gospel and Spirituality in an Australian setting”. A post-colonial reading of the verandah in Australia reveals it is not an image to support positive encounter between Indigenous and non-Indigenous Australi...

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Bibliographic Details
Main Author: Spencer, Tracy (Author)
Format: Electronic Article
Language:English
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Published: Sage Publ. 2006
In: Pacifica
Year: 2006, Volume: 19, Issue: 3, Pages: 323-341
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:In 1998, Stephen Pickard posited the verandah as an appropriate image from which to explore “Gospel and Spirituality in an Australian setting”. A post-colonial reading of the verandah in Australia reveals it is not an image to support positive encounter between Indigenous and non-Indigenous Australians. This article argues that images of lives immersed in inter-cultural relationships provide more productive material for a contextual Australian theology, and one that could be called a “theology of decolonisation”. Using this material from the life writing I am producing of the lives of two English immigrants - Rebecca Forbes and Jim Page, who lived and died amongst the Adnyamathanha people of the Flinders Ranges in the first half of the twentieth century - I will argue that for immigrant European Christianity in Australia, an immersive encounter in the country and on the terms of Indigenous Australians is necessary before a post-colonial contextual theology by non-Indigenous theologians can arise in Australia. I suggest models of decolonisation put forward by critics of both colonising and colonised heritages, and discuss methods in metaphoric and contextual theology to achieve a theology of decolonisation for non-Indigenous Australians.
ISSN:1839-2598
Contains:Enthalten in: Pacifica
Persistent identifiers:DOI: 10.1177/1030570X0601900312