The Aesthetics of In/Authenticity: Buddhism, Commodification, and Ethnoreligious Belonging in a Sino-Tibetan Contact Zone
Abstract This article investigates how the cultural politics of ethnoreligious belonging play out through everyday aesthetic practices at a market for Tibetan Buddhist objects in Chengdu, China – a multiethnic place that is perceived and experienced as “Tibetan” by the Tibetans and Chinese who work,...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2021
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In: |
Numen
Year: 2021, Volume: 68, Issue: 5/6, Pages: 540-566 |
Standardized Subjects / Keyword chains: | B
Chengdu
/ Religious pluralism
/ Lamaism
/ Religious identity
/ Ethnic identity
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IxTheo Classification: | AD Sociology of religion; religious policy AG Religious life; material religion AX Inter-religious relations BL Buddhism KBM Asia |
Further subjects: | B
Authenticity
B aesthetic habitus B Buddhism B Tibet B ethnoreligious belonging B cultural survival |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Abstract This article investigates how the cultural politics of ethnoreligious belonging play out through everyday aesthetic practices at a market for Tibetan Buddhist objects in Chengdu, China – a multiethnic place that is perceived and experienced as “Tibetan” by the Tibetans and Chinese who work, live, and shop there. Based upon ethnographic research in Chengdu, I explore how Tibetan urbanites navigate the sensorially intense market, sorting its sights, sounds, and smells to determine who and what belongs as authentically Tibetan Buddhist. In the process, I argue, they are laying claim to an ability to feel the in/authentic acquired through being born and raised as a Tibetan. This practical ability is what I call an aesthetic habitus. Yet, many Tibetans fear this ability is being eroded; it is no longer clear who and what belongs, contributing to anxieties that Tibetans as a distinct ethnoreligious community will be extinguished. |
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ISSN: | 1568-5276 |
Contains: | Enthalten in: Numen
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Persistent identifiers: | DOI: 10.1163/15685276-12341639 |