The Easter Ban in the Merovingian Kingdoms: Ideal and Reality

Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their...

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Главный автор: Halfond, Gregory I. (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Brill 2021
В: Medieval encounters
Год: 2021, Том: 27, Выпуск: 3, Страницы: 241-265
Нормированные ключевые слова (последовательности):B Fränkisches Reich / История (мотив) 486-687 / Пасхальное время / Христианин (мотив) / Евреи (мотив) / Межличностное общение / Запрет
Индексация IxTheo:BH Иудаизм
CC Христианство и нехристианские религии; Межрелигиозные отношения
KAD Раннее средневековье
SB Каноническое право
Другие ключевые слова:B Merovingian Gaul
B Canon Law
B Councils
B Synods
B Easter Passover
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Итог:Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their Christian neighbors, particularly during that festal season associated with proselytization. While there is not corroborating evidence that the Merovingian-era Easter ban ever was put into effect, it should be understood not simply as an expression of Christian triumphalism, but rather as a sincere effort by the Gallo-Frankish bishops to protect their flocks from the “unbelieving Jews.” In an unintended consequence, the ban assigned far greater power and influence to Gallic Jews than they actually enjoyed.
ISSN:1570-0674
Второстепенные работы:Enthalten in: Medieval encounters
Persistent identifiers:DOI: 10.1163/15700674-12340104