The Easter Ban in the Merovingian Kingdoms: Ideal and Reality

Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their...

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Publié dans:Medieval encounters
Auteur principal: Halfond, Gregory I. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2021
Dans: Medieval encounters
Année: 2021, Volume: 27, Numéro: 3, Pages: 241-265
Sujets / Chaînes de mots-clés standardisés:B Fränkisches Reich / Histoire 486-687 / Temps pascal / Chrétien / Juifs / Communication interpersonnelle / Interdiction
Classifications IxTheo:BH Judaïsme
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAD Haut Moyen Âge
SB Droit canonique
Sujets non-standardisés:B Merovingian Gaul
B Canon Law
B Councils
B Synods
B Easter Passover
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Résumé:Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their Christian neighbors, particularly during that festal season associated with proselytization. While there is not corroborating evidence that the Merovingian-era Easter ban ever was put into effect, it should be understood not simply as an expression of Christian triumphalism, but rather as a sincere effort by the Gallo-Frankish bishops to protect their flocks from the “unbelieving Jews.” In an unintended consequence, the ban assigned far greater power and influence to Gallic Jews than they actually enjoyed.
ISSN:1570-0674
Contient:Enthalten in: Medieval encounters
Persistent identifiers:DOI: 10.1163/15700674-12340104